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Evil White Men – Is There Any Other Kind?

Allison Samuels writes in her new book:

Both Denise and Diahn say they’ve stripped at parties for both black and white clients and maintain the attitudes are much more different than people might expect. “When it’s a group of all white men, drunk and young, they really get aggressive and lose it,” says Denise. “I also think they have less respect for black women because of what they’ve seen on TV or heard. It’s like they think they can do or say things to us they can’t with other women. Black guys are usually more laid-back about it. They don’t just go nuts because a naked woman is in the room. They enjoy, but’s not the same thing.”

Daisy, age thirty-three, stripped for five years at a variety of clubs in the Los Angeles area and says that mainstream society’s attitudes toward African American women may have played a big factor in the Duke scandal, and those attitudes forced her to quit the business sooner than she’d planned. “I think blakc women are seen as the lowest of the low in society. We don’t county, so why not violate us?” says Daisy, who now works as a paralegal. “I saw that attitude in the clubs when white customers would come in. They would make me feel really dirt, and that’s not how I normally felt up there. I’d be cool when I left the stage, unless a white man was up-front and center looking at me in a way that sent chills up my spine.”

Evil white men always looking to rape black women. This made me so mad I looked up the statistics.

It turns out that it verges on the impossible to find a case of a white man raping a black woman.

According to this site (and its statistics are accurate):

When whites do violence — rape, murder, assault — how often do they choose black victims? Shouldn’t a nation of bigots target blacks most of the time? At least half of the time? Of course, it does not. When whites commit violence, they to it to blacks 2.4 percent of the time. Blacks, on the other hand, choose white victims more than half the time. [317]

In those cases in which the race of the killer is known, blacks kill twice as many whites as whites kill blacks. Black-on-white robberies and gang assaults are twenty-one times more common than white on black. In the case of gang robbery, blacks victimize whites fifty-two times more often than whites do blacks. [318]

The contrasts are even more stark in the case of interracial rape. Studies from the late 1950s showed that the vast majority of rapes were same-race offenses. Research in Philadelphia carried out in 1958 and 1960 indicated that of all rapes, only 3.2 percent were black-on-white assaults and 3.6 percent were white-on-black. Since that time, the proportion of black-on-white rapes has soared. In a 1974 study in Denver, 40 percent of all rapes were of whites by blacks, and not one case of white-on-black rape was found. In general, through the 1970s, black-on-white rape was at least ten times more common that white-on-black rape. [319]

Because interracial rape is now overwhelmingly black on white, it has become difficult to do research on it or to find relevant statistics. The FBI keeps very detailed national records on crime, but the way it presents rape data obscures the racial element rather than clarifies it. Dr. William Wilbanks, a criminologist at Florida International University, had to sift carefully through the data to find that in 1988 there were 9,406 cases of black-on-white rape and fewer than ten cases of white-on-black rape. [320] Another researcher concludes that in 1989, blacks were three or four times more likely to commit rape than whites, and that black men raped white women thirty times as often as white men raped black women. [321]

Interracial crime figures are even worse than they sound. Since there are more than six times as many whites as blacks in America, it means that any given black person is vastly more likely to commit a crime against a white than vice versa.
 

Notes

317. “What Should Be Done,” US News & World Report (August 22, 1989), p. 54. See also Department of Justice, Criminal Victimization in the United States, 1987 (Washington, DC: U.S. Government Printing Office, 1989), p.7.

318. Department of Justice, Criminal Victimization in the United States, 1987.

319. Gary D. LaFree, “Male Power and Female Victimization: Toward a Theory of Interracial Rape,” American Journal of Sociology, Vol. 88, No. 2 (September 1982).

320. William Wilbanks, “Frequency and Nature of Interracial Crimes,” submitted for publication to the Justice Professional (November 7, 1990). Data derived from Department of Justice, Criminal Victimization in the United States, 1987, p. 53.

321. Andrew Hacker, Two Nations, pp. 183, 185.

 

 


Jared Taylor, Paved with Good Intentions: The Failure of Race Relations in Contemporary America (New York: Carrol & Graf, 1992), 92-93.

According to FrontPageMag.com (Lawrence Auster):

Like Ahab’s search for the Great White Whale, liberals’ search for the Great White Defendant is relentless and never-ending. When, in 1988, Tawana Brawley’s and Al Sharpton’s then year-old spectacular charge that several white men including prosecutor Steven Pagones (whose name Brawley had picked out of a newspaper article) had abducted and raped the 15 year old was shown to be completely false, the Nation said it didn’t matter, since the charges expressed the essential nature of white men’s treatment of black women in this country. When the Duke University lacrosse players were accused of raping a black stripper last year, liberals everywhere treated the accusation as fact, because, just as with the Nation and Tawana Brawley, the rape charge seemed to the minds of liberals to reflect the true nature of oppressive racial and sexual relations in America.

To see the real truth of the matter, let us take a look at the Department of Justice document Criminal Victimization in the United States, 2005. (Go to the linked document, and under “Victims and Offenders” download the pdf file for 2005.)

In Table 42, entitled “Personal crimes of violence, 2005, percent distribution of single-offender victimizations, based on race of victims, by type of crime and perceived race of offender,” we learn that there were 111,590 white victims and 36,620 black victims of rape or sexual assault in 2005. (The number of rapes is not distinguished from those of sexual assaults; it is maddening that sexual assault, an ill-defined category that covers various types of criminal acts ranging from penetration to inappropriate touching, is conflated with the more specific crime of rape.) In the 111,590 cases in which the victim of rape or sexual assault was white, 44.5 percent of the offenders were white, and 33.6 percent of the offenders were black. In the 36,620 cases in which the victim of rape or sexual assault was black, 100 percent of the offenders were black, and 0.0 percent of the offenders were white. The table explains that 0.0 percent means that there were under 10 incidents nationally.

The table does not gives statistics for Hispanic victims and offenders. But the bottom line on interracial white/black and black/white rape is clear:

In the United States in 2005, 37,460 white females were sexually assaulted or raped by a black man, while between zero and ten black females were sexually assaulted or raped by a white man.

What this means is that every day in the United States, over one hundred white women are raped or sexually assaulted by a black man.

The Department of Justice statistics refer, of course, to verified reports. According to the Wikipedia article on rape, as many as half of all rape charges nationally are determined by police and prosecutors to be false:

Linda Fairstein, former head of the New York County District Attorney’s Sex Crimes Unit, noted, “There are about 4,000 reports of rape each year in Manhattan. Of these, about half simply did not happen…. It’s my job to bring justice to the man who has been falsely accused by a woman who has a grudge against him, just as it’s my job to prosecute the real thing.” No wonder there was such absolute belief in the guilt of the Duke students among the leading sectors of liberal America. A drug-addled, half-deranged, promiscuous black stripper accused three young white men of raping her. There are virtually zero rapes of black women by white men in the United States, and half of all rape charges against specific individuals turn out to be false. But in the gnostic, inverted world of liberal demonology, the white students had to be guilty.

Meanwhile, in the real America, week after week, the newspapers report the rapes of white women by black men—though, of course, without ever once using the words, “a white woman was raped by black man.” Just last week in the New York Post there was a story about a serial black rapist who invaded women’s apartments on Manhattan’s Upper West Side; you knew the rapist was black from a police drawing accompanying the story, and you knew the victims were most likely white from the neighborhoods where the attacks occurred. But even when news media’s reports of black on white rape make the race of the perpetrator evident (which the media only does in a minority of instances), no explicit reference is ever made to the racial aspect of the case. Each story of black on white rape is reported in isolation, not presented as part of a larger pattern. There is never the slightest mention of the fact that white women in this country are being targeted by black rapists. In the inverted world of liberalism, the phenomenon does not exist.

I love how Samuels describes one black stripper getting pregnant outside of marriage: “…Diahn learned she was pregnant with her son when she was eighteen and about to start her first year at a junior college in her hometown.”

She “learned she was pregnant.” Not that she screwed around and made stupid choices, no, this girl passively “learns she was pregnant.”

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